Elitism, Precariousness, and Resisting Hate

Hi Friends,

Once again, I am likely one of many messages you’re reading about the election last week and the multitude of feelings we’re grappling with as we understand how this could have happened. Like many in my own news feed, I am not interested in hot takes or blame games or anything else that feels petty and unrooted and surface-level. So, I have been seeking depth and humanity and compassion.

This is not to say that I’m not worried or fearful or angry or numb. However, because I know that our ability to survive hardship, whether it is social upheaval or natural disasters, is strongest when we are part of a connected community, that is my focus. I am most concerned about our ability to connect with each other, our ability to work together, and our tendencies to cancel each other when we disagree, that I am exploring a path of connection and love.

I am gaining a greater understanding of the ways in which our political systems are not serving a majority of Americans and how experiences of being dismissed, tokenized, and/or ignored can lead to dangerous political choices. I am seeing more clearly how elitism in American politics by both major political parties has alienated so many people AND continues to divide us from working with each other and seeing each others’ humanity.

We are being intentionally divided from each other, and our individual tendencies to sever relationships over voting choices is playing into these efforts. We are being encouraged to hate each other, to see each other as less than human, for our voting choices, for our lived experiences, for our desires to belong and to be included and valued and heard. Overcoming this division is the way we survive whatever is coming.

This is likely skimming the surface, but what Karen Tumulty shared in The Washington Post resonated with me:

“But I think the main thing that happened Tuesday was an expression of frustration and impatience with a political system so wrapped up in itself that it no longer hears the concerns of ordinary Americans, much less addresses them. For too long, Democrats have been in thrall to their educated, affluent elite. They denied that there was chaos at the border, until the impact began to be felt in blue cities. They told less fortunate people that they were imagining the economic stresses in their lives; the statistics, after all, said otherwise. They kept businesses and schools under lockdown during the pandemic, taking a toll on the working class and their children that will not be overcome for years, maybe decades. They refused to see past group identity — race, gender, sexual orientation — to individual circumstance.”

It is worth noting that while the US economy has improved in drastic ways by many measures, these improvements were not felt by a significant portion of Americans. Lyz Lenz called this out in her blog last May, “But it’s more than just the price of groceries and the financial hole we are all crawling out of. It’s that everything is so precarious. We are like spiders floating over the edge of a cliff. One small gust of wind and we are gone. One medical tragedy, one unexpected pregnancy or hospitalization, one bad diagnosis, one car accident, and the detente between us and our finances goes out the window.”

She goes on to say that “The economy is doing well for people who can afford to put money in the stock market, who can buy homes, who don’t have to check over their receipts at the grocery store or the gas station, who are lucky enough to hold the kinds of jobs that help pay for health care (and allow time off to access it). For everyone else, ‘Actually, the key economic indicators show you are wrong’ is not a convincing argument or a helpful one.”

Chris Walker’s article in Truthout points out that “The stock market, of course, is not a proper indicator of how well the economy is doing, especially for the half of all households in the U.S. whose members do not own any stock, including 401K retirement plans, and are therefore not impacted by positive performances on Wall Street the same way the ultra-rich are.”

The economic disparities in our country are having impacts across our lives, including in the ways we vote, in the ways we want to be valued, and in the compromises we are tired of making for little actual progress. We cannot discount the lived experiences of so many Americans and the validity of their concerns and desires, even as we know that the incoming administration threatens so many of us.

Alberto Toscano’s thoughts in In These Times are relevant as well: “In a deeply unequal society in which most peoples’ everyday life is wracked by precariousness, anxiety, debt or inflation, the forces of authoritarian populism always have an advantage. Making the vulnerable responsible for the hardships of the many or stigmatizing some elites to enshrine ever greater inequality is an old game.”

The biggest question in my head right now is how to build solidarity and connection in my community. How do I reach out with love in my heart to understand my neighbors and learn about what they worry about most and work together to address those concerns?

Garrett Bucks from Barnraisers shared a thought-provoking scenario — “What if the most caring members of your community all knew each other?” Can you identify any of these people in your community? Do they know each other? Are you the person who can connect them?

Bucks continues: “When I imagine the networks we have to build in every single American community at this moment in time, I don’t just want to re-create the same activist clubhouses over and over again. I do, in fact, want to look for the helpers, because that advice isn’t just a Mister Rogers cliche. ‘The helpers’ don’t exist merely as abstract reminders of human kindness; they’re the actual people who we need to connect together if we have any hope of digging out of this cursed political moment.”

If we believe that, as Bucks says, “We have everybody that we need already. We just need to find each other,” what role can you play in making those connections? Please revisit the Social Change Map if you’re unsure about your strengths and where you are most needed. Reach out to me if you want to explore the ways you want to show up in this movement.

I am encouraged by Valarie Kaur’s message about “The Long Labor” — “We need to hold fast to each other in the dark, now more than ever.” She continues, “And in our hardest moments we will remember: In every turn through the cycle of human history, people have been thrown in the darkness. And they have a choice — we have a choice: Do I succumb to my despair, or dare lift my gaze and sing a song of love? Do I free only myself, or do I refuse to leave anyone behind?” Building and maintaining relationships with each other is hard, even when we love each other. Fortify yourself with your connections, rest when you need it, plan for the long road ahead.

Please remember the important role of grief and mourning as we move towards action. As Nicole at Reimagined shared, using grief and mourning can be resistance: “The process of acknowledging and processing grief has the capacity to change much about who we are, and what we know about ourselves. And that’s true on a collective level, too. Many of the moments that have shaped policy, shifted institutions, and reshaped communities were sparked by loss — the deaths of everyday people and political figures, the heartbreaks in mass shootings, the turmoil of elections lost. Without giving them space to be seen, felt and acknowledged, we couldn’t transform today to tomorrow.”

Take care of yourselves, breathe and push, pause before severing a relationship that has been meaningful to you in the past, resist hate, and find your role in your community. You are needed.

Emily

Listen. Amplify. Follow. In Solidarity. 

Taking Care of Each Other

Hi Friends,

I’m sure you’re inundated by election-related emails and messages and news and I hope that you’re finding ways to manage anxiety, fear, and stress right now. I imagine that this week is going to be one for the history books, no matter what happens.

I’m reaching out now to share a message of hope, love, and encouragement. The paths we are walking are longer than our lifetimes and while the threats we face sometimes feel overwhelming and impossible to manage, times like this have happened before and they will happen again. Our work still remains, our need for rest and taking breaks continues, and the fundamental centrality of solidarity and community is unshaken.

I am still solidly guided by my confidence that how we take care of each other is what matters most.

Here are some people and organizations that have given me strength. Some are resources I have recommended to you in the past and some are new:

Valarie Kaur has a new book out, called Sage Warrior, and I attended an event with her that was partially about her books, but mostly felt like active community building and grief holding and authentic connection. Her work has changed my life. “Our most urgent task is to alchemize our pain into energy and action. And the only way to do that is together. The labor is long. Let us fortify each other. Who will you breathe with today? Who will help you push?”

Rabbi Alissa Wise has a new book out, called Solidarity is the Political Version of Love, and I heard her speak at a book event with her co-author, Rebecca Vilkomerson. Their words were all about organizing and staying the course for the long-haul and attending to our needs in the short-term.

Lyz Lenz said in a recent newsletter, “The only real solution to managing our fears is collective action. The only real peace is the peace that comes from being part of the community. You are not helpless here and you have more than your vote.”

Nicole Cardoza at Reimagined (formerly Anti-Racism Daily), said in a recent email, “If you’re feeling a sense of dread or overwhelm, remember: we are the leaders that will get each other through. Let this be an opportunity to shift your solidarity from institutions to each other. Voting is good, but committing to the collective wellbeing of your neighbors is better. So is showing up at your local school board and community council meetings, protesting against injustice, boycotting and divesting, and doing the deep work to evolve your own relationship to what institutions try to teach us. The good fight isn’t over until we give up on ourselves and each other. And I’m glad to be in this fight with you.”

David Dean shared resources and encouragement, and outlined the “Block and Build” strategy that he uses for short- and long-term action. “Throughout history, moments of rising political repression have often resulted in splintering and infighting on the left that has ultimately led to the destruction of once-promising movement-building efforts. Regardless of our political strategy in this moment, it is incumbent upon all of us to see one another as comrades and engage in good faith discussion about our political strategies.”

The Catalyst Project shared recently, “If we are thoughtful and intentional about how we treat each other, we can address conflict in generative ways. This can strengthen our movements in the coming months and years. Deeply committed, principled, and thoughtful leaders are advancing different strategies to win power and create change on the scale that our communities need. In this political moment, where so many of us feel so exhausted, it can feel difficult to look for common values and approach each other with humility. We can practice both humility and also principled struggle.”

- Eleanor Hancock at White Awake wrote recently, “Finding a way to immerse yourself in a supportive, loving community is also vital. I encourage everyone to find, build, act, spend time within a political home — even if this home is fragmented or spread out over a variety of different groups and relationships.”

Heather Cox Richardson shared detailed information about facism, based on a pamphlet created by the US War Department for the US Army in 1945. Please be informed about the tactics used and how to respond to these threats to democracy.

- Nadia Bolz-Weber shared in 2021 about respecting our individual capacities for what is enough and resisting the constant clamoring around us that we must do more and more and more. “I only have so much water in my bucket to help with the fires. The more exposure I have to the fires I have NO WATER to fight, the more likely I am to get so burned, and inhale so much smoke that I cannot help anymore with the fires close enough to fight once my bucket is full again.
So I try and tell myself that It’s ok to focus on one fire.
It’s ok to do what is YOURS to do. Say what’s yours to say. Care about what’s yours to care about.
That’s enough.”

I also wanted to share this resource called Dismantling Antisemitism, which gives really in-depth detailed guidance about how to engage with this important work.

Breathe. Push. Rest.
Block and Build.
Connect with your people.
Repeat.

Emily

Listen. Amplify. Follow. In Solidarity. 

Common Shared Humanity

Hi Friends,

I hope you all had an enjoyable summer. I have been reading I Never Thought of it That Way: How to have Fearlessly Curious Conversations in Dangerously Divided Times by Mónica Guzmán and it has been shifting my perspective, yet again. Isn’t learning wonderful?! I highly recommend the book and I’m hoping to share some resources related to what I’m learning and seeing that might help illustrate just how essential these perspectives are for creating the world we want to live in. In case it’s not clear, that world includes every single one of us.

The goal is to reduce the divisions among us and to find ways to connect over our shared humanity.

I’ll start with a very clearly laid out opinion piece by Nicholas Kristof called “Here’s Why We Shouldn’t Demean Trump Voters” in the New York Times last month. He rightly points out the classism that many progressives engage in, even as we fight against sexism and racism and how important it is that we learn to stop doing that, not simply because it is expedient for the upcoming election, but because it undermines our moral values to demean any group of people for any reason.

Much has been said about Michelle Obama’s speech at the Democratic National Convention last month, but I was particularly moved by Phillip Bump’s focus on her phrase that most of us “will never benefit from the affirmative action of generational wealth.” He explains the genius of her phrasing: “Her line overlapping affirmative action and generational wealth wasn’t offering “affirmative action” as a pejorative term. It was, instead, contextualizing a different way in which people are boosted by circumstances that aren’t always under their control. It was a defense of affirmative action programs that noted how wealth built in an explicitly unfair economy was its own form of unearned advantage.” I share this here to highlight the ways in which most of us have more in common in our experiences of (economic) systemic oppression than not.

There was a story in the Washington Post recently about a Black couple hosting parties at their home and their neighbors calling the police. The article by Ellie Silverman does a good job of capturing the nuance and complications of the situation and it made my heart ache. I share it here to highlight the situations that arise when people don’t reach out and get to know each other as people, but treat a situation as something for the police to handle. I can see so much lost opportunity for everyone involved to create a connection and the ability to treat each other as people instead of a problem.

The next story is by Abha Bhattarai about how the unhoused population in our country increasingly includes working people. Besides raising awareness about this growing problem (again, along economic lines), I encourage you to consider your assumptions about the unhoused population and consider that who you might see on the sidewalks and streets is not a complete picture. For example, ask your local school or school district about their programs for unhoused children and learn more about the less visible unhoused population in your community. Did you know that it costs less to provide basic preventative support for people (housing, food, medical care, etc.) than it does to address the challenges they face when things fall apart (prison, ER visits, clearing “encampments,” policing and crime)? There are multiple studies that prove this, but we’re way behind because of fear, ignorance, and a lack of connection around our shared humanity.

Another article that broadened my understanding of the complexities and brilliance of humanity is the Washington Post Opinions series highlighting government employees. Michael Lewis wrote about Chris Mark of the Department of Labor in an article called “The Canary” and I found the entire thing riveting. But what keeps running through my head is the way the article brings out the personal story, the relationship he has with his father, the ways he has adjusted his perspective and understanding of the world because of his experiences. “But Chris had been endowed with a deeper-than-usual desire for fairness. He had a powerful father and a powerless mother and wound up feeling powerful sympathy for the underdog. He’d ended up working for the institution best equipped to help the unlucky defend themselves from the lucky. And the effect of his work had indeed been to make the world just a little bit less unfair.” I am so grateful for the problem solvers who are passionate about their work for its own sake.

If you’re interested in another perspective-challenging experience, I want to highlight Robin Givhan’s article about artist Hank Willis Thomas. His description of the conundrum of race is poignant “‘And so there I am: [Race] is not real. But the impacts are real! But it shouldn’t exist. But it does!’” The images of his work are striking, particularly “The Cotton Bowl” and his statuary with hands and arms is very moving to me. “Thomas strives to link our past to our future, to communicate urgent and difficult ideas when words fail us, when politicians make matters worse, and when moralists and terrorists all lay claim to God’s unique favor. As we struggle to communicate across the divides — political, racial and demographic — perhaps a monumental sculpture or a disruptive photograph can help us better recognize each other’s humanity.” [emphasis mine]

Food for thought (and action!).

Emily
Listen. Amplify. Follow. In Solidarity.

Repair

Hi Friends,

I hope you’re all doing well now that summer is (almost officially) here. I don’t know about you, but our spring felt like a frenzy of activity even though I try so hard not to overschedule our family. So far, I have been spending more time outside, in the garden or on walks in the neighborhood, identifying our local birds and plants, seeking connections that will help me feel rooted and supported. I hope you also have time and space to slow down and feel connected to your community. Maybe upcoming Juneteenth celebrations are a good opportunity for that.

I started reading Braiding Sweetgrass a while back and then put it down for a time. I picked it back up recently and it has again shifted my perspective so foundationally. Robin Wall Kimmerer writes so beautifully, and her deep beliefs in reciprocity, abundance, respect, and restoration of our relationship with the Earth are so inspiring. She writes,

“We need acts of restoration, not only for polluted waters and degraded lands, but also for our relationship to the world. We need to restore honor to the way we live, so that when we walk through the world we don’t have to avert our eyes with shame, so that we can hold our heads up high and receive the respectful acknowledgement of the rest of the earth’s beings.”

We have lost our relationship with the earth and this isolation and our harmful systems also contribute to the loss of our relationships with each other.

I want to highlight two recent articles about how our culture contributes to the burnout of BIPOC women leadership, even in spaces that work towards inclusion and equity. The first is by Chris Talbot-Heindl, who writes for Community Centric Fundraising, entitled, “Let’s Talk About How Nurturance Culture Can Improve Our Movement.” The second article, by Kerrien Suarez and Whitney Parnell (of Service Never Sleeps), called “‘We Specialize in the Wholly Impossible’: Navigating Three Black Women Tropes in Leadership” is essential reading for anyone who works with Black women in leadership roles (which I hope is most of us!). I recognized every one of these tropes acting upon women who I love and respect and I am grateful for this article for raising awareness and showing us how we can do better.

The 70th anniversary of Brown v Board took place this year and I wanted to amplify a resource shared by Anti-Racism Daily called the Segregation Explorer map. Check out your area (or anywhere in the US) to see trends in race and income by school, district, and state.

I appreciated a reminder from Anti-Racism Daily about the four levels of oppression and how to work to recognize those levels even when what we’re witnessing might feel individual in the moment. These skills take practice.

I have been thinking a lot over the last few months about how to shift beyond acknowledgement to action. Here are two areas in which I encourage you to learn and hopefully take action to engage in shifting the power dynamics in our systems.

Decolonizing and repairing Indigenous communities
- Learn — All My Relations podcast, Roxanne Dunbar-Ortiz’s An Indigenous Peoples’ History of the United States
- Shift Wealth — Decolonizing Wealth Project
- Shift Power — NDN Collective
- Shift Opportunity — Rock the Rez

Legacies of Slavery and Reparations
- Learn — The Cost of Inheritance (PBS special)
- Contribute — The Jamestown FoundationReparations4SlaveryThe Reparations Project
- Raise Your Voice — Redesignate Arlington House as a National Historic Site
- More Ways — Coming to the Table’s (CTTT) Guide to the Reparations Movement

More opportunities to learn:
- Esther A. Armah’s Emotional Justice
- Garrett Bucks’ The Right Kind of White
- James Baldwin’s The Fire Next Time
- White Awake is offering “Radical Genealogy: Research Skills for Liberatory Ancestral Recovery” in July

Please continue to engage in advocating for human rights and against genocide. The Catalyst Project (Anti-Racism for Collective Liberation) shared a speech by Lara Kiswani at the People’s Conference for Palestine last month about the importance of organizing. The US Campaign for Palestinian Rights is encouraging a Summer of Resistance. White Awake is running a summer “Study & Action for Palestine” starting June 17 (register by June 16).

My guiding values for all of this work are more and more clearly centering around Humanity. Healing. Belonging. Love. Sending so much love and hope to you during these challenging times.

Emily
Listen. Amplify. Follow. In Solidarity.

Distraction From What Matters

Hi Friends,

I hope spring is finding you (it’s slow here in Denver as we just had over a foot of snow last week). I find that March can be a mix of excitement and new growth, coming out of our winter burrows and stretching towards the sun.

I also find a franticness, a rush to do things, to get things done, to push into high gear as though we’ve been lazy or unproductive during the slower winter months. I notice people driving more erratically or impatiently, our schedules filling up with even more activities, a rush to pack everything in before the school year ends and summer arrives. There’s almost this constant push to get all the things done so we can rest…. but do we ever actually rest?

I’m reading Rest Is Resistance by Tricia Hersey, founder of the Nap Ministry, and it is another significantly impactful book. She rightly points out that rest is a human right and is essential to our survival. She notices the way “grind culture” prevents us from resting and is intrinsically part of the way capitalism and white supremacy keep all of us in a state of oppression and distraction and exhaustion.

Have you noticed how exhausted you feel? How distracted and overwhelmed and BUSY you feel? Why do you feel this way? Take a look at what our society asks of you (especially moms out there, and any caregiving person) and how little support you receive. And if you experience intersections of identity that add layers of oppression, society asks even more of you, just to “keep up” and provides even less support.

BUSY is not a badge of honor. It is a distraction, an effort to divide us, a tool of oppressive systems to keep us from having any time or energy to fight against them. Social media and constant access to technology contribute to the distractions we face, creating distance in our relationships and connections to each other even as it supports the illusion of community. Our news cycle and political shenanigans also serve as distractions, overwhelming us and contributing to a feeling of helplessness.

What would happen if you had a truly vulnerable conversation with another person, face to face, about what each of you care about, are affected by, and want to do something about? What if you made that a priority? What if you made a conscious choice to let go of the things external forces are telling you you have to do and made decisions for yourself based on your values and priorities and said NO more often? What if you made time to take action on the things that matter most to you?

We are surrounded by and inundated by a constant flow of do this, buy this, say this, host like this, live like this, look like this, raise your kids like this — all ostensibly to make our lives better, more comfortable, more satisfying, more successful. Is it working? Do you feel fulfilled? Or do you feel frantic and empty and wanting for something real? Listen to that feeling, to that internal knowing. Somewhere deep down, you know the truth of what you value and need. Block out the noise and rest and LISTEN.

Imagine what we could accomplish if we were less distracted, more connected to our communities, more aware of our basic needs and how to meet them. I understand the pull of productivity as self-worth and I can tell you that there really is a better way. What could we accomplish if we rejected the need to be busy and stood up in the streets, in our neighborhoods, in our state houses, in our schools, and fought for improvements to the things that are harming us?

I can hear that this could sound like “DO MORE!” In fact, we need to do less for a time until we can hear our inner knowing and then use our time and energy differently, more intentionally, so that we can maintain momentum and action for the long-term, taking turns to rest and act, rest and act, collectively. Taking time to heal is an essential component of this.

Jessica Valenti wrote recently about abortion rights:

“Anti-abortion lawmakers and activists are counting on us being too overwhelmed to stop them from normalizing this madness. They know that being sad, angry and exhausted all the time is difficult — if not impossible — to keep up. They figure if they can keep hitting us with horror after horror, the next time we read a story of a woman going septic we’ll respond with a resigned head-shake rather than energized outrage.”

The things happening in our country that are further decreasing our rights and putting more people in grave danger is not normal. Despite the fact that many types of oppression have been around since our founding, and that they regularly put people’s lives in danger on a regular basis, the dangers are increasing and our freedoms are decreasing. We must not accept that this is normal or that there is nothing we can do. We must not give up or turn away, thinking we are too busy or too tired or too small to do anything about it.

Naomi Klein wrote in her book Doppelganger about Jewish re-traumatization vs collective grief,

“Remembering puts the shattered pieces of our selves back together again (re-member-ing); it is a quest for wholeness. At its best, it allows us to be changed and transmuted by grief and loss. But retraumatization is about freezing us in a shattered state; it’s a regime of ritualistic reenactments designed to keep the losses as fresh and painful as possible. Our education did not ask us to probe the parts of ourselves that might be capable of inflicting great harm on others, and to figure out how to resist them. It asked us to be as outraged and indignant at what happened to our ancestors as if it had happened to us — and to stay in that state.”

We must have opportunities to heal, to grieve, to find our way to resistance and solidarity. This requires rest, space, time, and each other. We have more choices than we think we do about how we spend our time, energy, and resources. We will be most effective in our quests for a better world if we are rested, healed, and whole.

Being stuck in a trauma or frantic state can be just as damaging as apathy and resignation. Many of us have experienced a heightened state of vigilance during the pandemic, a state that felt unsustainable (and was) and still we did not feel safe resting or letting go of our need to control and prevent. For our community members who experience layers of oppression, this has been even more constant throughout their lives because of the ways our systems threaten them.

And yet, we must find a path in between, a balance of rest and action, to both survive and to thrive, as we change the systems and refuse to allow oppression to be acceptable. Be reminded of such efforts as Revolutionary Love to inspire and guide you. Shelly Tochluk recently shared,

“Amidst the cancelation of sociology as a requirement in Florida’s university system, there is a call for historians to stand up in solidarity. To my mind, we can all be public historians, shining lights on contemporary societal inequities and their link to our nation’s history. To that end, check out this beautiful example of how we can all do something in our local community to push against the far-right’s highly motivated, organized, and well-funded force, as it tries to force the maintenance of a “colorblind” view of the world.”

There are so many people engaged in this work and we need you to join us. Find your niche, make time to rest, and take action.

Emily
Listen. Amplify. Follow. In Solidarity.

Inclusion, Belonging, and Genealogy

Hi Friends,

I hope 2024 is treating you well so far. I have spent the last few months really exploring ideas of inclusion and belonging and I have undertaken a lot of family history and genealogy research that has been really revealing for me.

I want to share the training opportunities available from White Awake again with all of you. I did a recent one on genealogy research and it was so great and helpful to understand harm endured, harm caused, and the historical context of these experiences. I also want to reiterate my increasing appreciation for Braver Angels, navigating ways to a less divisive and more inclusive path forward together.

I thought that Michele L. Norris’s reflections on her Race Card Project was brilliant and insightful and painful and all the things. And I want to highlight how Community-Centric Fundraising adjusted their space to better reflect their purpose and who they center as part of their grassroots movement.

Here’s an opportunity to participate in a research study (via Integrated Schools):

“Are you a White mother interested in antiracist parenting?

EmbraceRace is currently seeking volunteers to participate in a research study supporting White antiracist parenting. Please see the description below and fill out the enrollment form if you think you might be eligible and interested, and consider passing this opportunity along to others in your network.

This study is being conducted by Dr. Gail Ferguson and Dr. Melissa Koenig at the University of Minnesota. This is a study for White mothers and White children between the ages of 5 and 8, and it will take place entirely online. CARPE DIEM (Courageous, Antiracist, and Reflective Parenting Efforts: Deepening Intentionality with Each Moment) is a new antiracist parenting intervention for White parents. The goal of the study is to examine how the intervention works and teach us how to best equip and support White parents and their children on their antiracist journeys. This study is for mothers who have an interest in antiracist parenting, whether they have already begun taking steps in this direction or are considering the possibility of taking steps in the future. Moms and kids will each receive e-gift cards of their choice for completing different parts of the study.

If you’re interested in participating in this study, click here to fill out a short enrollment form! You are welcome to email the research team with questions at carpediem@umn.edu.”

I have been learning about and getting more involved in efforts to support unhoused people here in Denver, particularly as it intersects with the influx of migrants to this area. Here’s a recent report for Denver, as a snapshot of the challenges people face. Please stay aware of a Supreme Court case that could heavily affect how houselessness is handled in this country. This issue is so clearly about how we choose to take care of each other and I encourage you to learn about how unhoused people are treated in your area.

I appreciated the feedback after my last post in November. I’d like to share another resource, “What Jewish Voice for Peace Can Teach White People About Anti-Racism” by David Dean. Please stay engaged on ceasefire efforts as well as local efforts in your area around inclusion and belonging for everyone.

I also appreciated the recent update from Anti-Racism Daily (ARD) about the Treaty of Guadalupe Hidalgo, particularly in the way it reframed my understanding of who lived where and how the land that is now the United States was acquired over time. It directly relates to my genealogical work, thinking about patterns of immigration, settler colonialism, and historical narratives that leave out key pieces of the truth.

I was so happy to see that Arlington County is working to memorialize the names of the enslaved in that place. I was intrigued by the story about Asheville, NC pursuing reparations work in the face of statewide resistance. If you’re interested in learning more about reparations efforts, there are many, but in the vein of genealogy work, check out Coming to the Table and the work they are doing.

A friend recently asked about resources I have found particularly helpful around the topics of inclusion and belonging. In the last year, I read two that were truly life-changing: See No Stranger by Valarie Kaur and How We Show Up by Mia Birdsong. I am currently reading A Paradise Built in Hell by Rebecca Solnit, which explores the alternate worlds we create during disaster responses, and the ways in which we respond by building community and taking care of each other and how happy that makes us.

As you might have noticed, genealogy has a lot of my attention these days. I have discovered in my research many examples of harm caused: enslavers, settlers, military involvement in the Confederacy and those fighting Indigenous people, and criminal activity. I have also discovered resisters — people fighting oppression, people speaking up for inclusion and belonging, people building community. I am immersed in the greys of humanity — no person is only good or only bad.

In the process of uncovering these stories, I have grappled with how my research intersects with privilege, oppressive systems, and harm caused; I have felt guilt and shame at times and I have grieved and felt pride and gratitude. I am exploring several themes, including how my ancestors parted from their cultures of origin (mine are mostly in England, Scotland, and Germany), how they built wealth over time, and what my role is in reparative work to promote healing and continue this trajectory in future generations.

If you have researched your family (or if you haven’t, but you’re curious), I’d love to chat about how you have engaged with challenging family history and what mysteries still remain to be solved. I find that challenging work like this is best done in community and I’d love to engage with you on this topic. I’m also happy to help with genealogical research. Please reach out to me if you’re interested.

Emily
Listen. Amplify. Follow. In Solidarity.